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John

Again a series of 25 SAB Contradictions. Not any one of them turns out to be a real Bible Contradiction. Good advice to all Bible Contradictors: Please, do your homework before you speak!
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It is a clear biblical teaching that there is divine judgement over all sin. God is the avenger of all evil, no question about that. And yet Jesus said: I am not judging anyone. Isn’t that a clear Bible Contradiction?
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Is it wrong to lie? Generally spoken: Yes, it is wrong to lie. And that is the rule the Bible teaches. However, what to answer to lying people, who want to harm us or others with the information we offer them?
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Does the New Testament teach that Jews are lost? All of them? Or does the New Testament teach that they will all be saved?
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How do you make a mess of Bible texts. Example: “… and [Judas] departed, and went and hanged himself.” “Go, and do thou likewise!” We should not suppose that we have fit the message of the Bible in the combination of these two texts. Do we? What happened in this mess? Two texts out of their context are combined and given a totally new and abject meaning.
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What about the expression: “I, the Lord your God, am a jealous God visiting the iniquity of the fathers on the children, on the third and the fourth generation of those who hate Me, …” (Exodus 20:5) The first of again 25 SAB Contradictions.
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Bible critics like to throw doubts on Jesus’ reliability with the seeming Bible Contradiction that Jesus’ disciples confess about him, such as: “You know everything …”. On the other hand, speaking about the end of human history, Jesus said: “… no one knows, … not even the Son, …”
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In this series many controversial issues, such as: Does hell exist? Does God help in times of need? Is only God holy? How should homosexuals be treated? At what time of day was Jesus crucified?
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The SAB critic has taken as a Bible Contradiction the question: Were the angels that spoke to the women, inside or outside the tomb when the women arrived? Of course an interesting question ...
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It is an old and obvious point that there is something strange with the time indications of the evangelists concerning Jesus’ crucifixion. Was it at 9 o’clock a.m. as the synoptic gospels intend or was it later, some time after noon as John seems to suggest?
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